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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">mos</journal-id><journal-title-group><journal-title xml:lang="ru">Современные востоковедческие исследования</journal-title><trans-title-group xml:lang="en"><trans-title>Modern Oriental Studies</trans-title></trans-title-group></journal-title-group><issn pub-type="epub">2782-1935</issn><publisher><publisher-name>Казанский (Приволжский) федеральный университет</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.24412/2686-9675-3-2023-90-108</article-id><article-id custom-type="elpub" pub-id-type="custom">mos-50</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЧЕСКИЕ НАУКИ &amp; МЕЖДУНАРОДНЫЕ ОТНОШЕНИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HISTORYCAL SCIENCES &amp; INTERNATIONAL RELATIONS</subject></subj-group></article-categories><title-group><article-title>Китайская историография о формировании восьмизнамённой системы империи Цин</article-title><trans-title-group xml:lang="en"><trans-title>Chinese Historiography on the Formation of the Eight Banner System in Qing Empire</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-4169-9052</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Ильюхов</surname><given-names>А. А.</given-names></name><name name-style="western" xml:lang="en"><surname>Iliukhov</surname><given-names>A. A.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Ильюхов Александр Алексеевич - Младший научный сотрудник.</p><p>191186,       Санкт-Петербург, Дворцовая набережная, 18</p></bio><bio xml:lang="en"><p>Aleksandr A. Iliukhov - Junior researcher.</p><p>18 Palace Embankment Saint Petersburg 191186</p></bio><email xlink:type="simple">alexsmol96@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Институт восточных рукописей Российской академии наук</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Institute of Oriental Manuscripts, Russian Academy of Science</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2023</year></pub-date><pub-date pub-type="epub"><day>20</day><month>10</month><year>2025</year></pub-date><volume>5</volume><issue>3</issue><fpage>90</fpage><lpage>108</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Ильюхов А.А., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Ильюхов А.А.</copyright-holder><copyright-holder xml:lang="en">Iliukhov A.A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://mos.elpub.ru/jour/article/view/50">https://mos.elpub.ru/jour/article/view/50</self-uri><abstract><p>Статья посвящена основным вехам китайского маньчжуроведения на примере складывания современного взгляда на становление восьмизнаменной системы. Отмечая наиболее важные и направлявшие развитие последующего дискурса положения ранних работ по зарождению знаменных институтов, автор обращает основное внимание на парадигму, оформившуюся за последние несколько десятилетии , в частности на труды ведущих китайских маньчжуроведов Ван Чжунханя и Лю Сяомэна. Подче ркивается взаимное влияние американских и китайских ученых, без которого ни те, ни другие навряд ли смогли произвести ревизию положений, господствовавших среди историков обеих стран. Вместе с тем в силу преемственности предшествующей интеллектуальной традиции и в соответствии с политической повесткой современный взгляд китайского маньчжуроведения сосредоточен на трактовке ранней маньчжурской истории как эволюционного процесса, направленного на усвоение достижении китайской цивилизации. При данном подходе вопрос образования восьмизнаменной системы приобретает особую актуальность как исследование механизма, позволившего «отсталому» сообществу за короткий исторический промежуток времени создать государство, функционирующее на основе политических институтов, выработанных иной, «передовой» культурой.</p></abstract><trans-abstract xml:lang="en"><p>The article gives an idea of the main milestones in Chinese Manchu studies. The formation of the Eight Banner system could be considered as one of the most important issues among the modern historians in China, such as Wang Zhonghan and especially Liu Xiaomeng. The article analyses the evolution in Chinese historiography concerning this important military, administrative, and economic institution of the Manchu state at the initial stage of its emerging. It becomes obvious that American and Chinese schools have affected each other. Without such interaction, it is hard to imagine a critical revision of the dominant statements in both historiographical schools. At the same time, despite some common approaches, the gap between the two schools is still substantial. The influence of the predecessors and political agenda cause modern Chinese historians to consider the early Manchu history as the evolution process, the goal of which was to absorb the achievements of the Chinese civilization. In this interpretation, “the formation of the Eight Banner” issue becomes relevant since the Banner system has served for the transformation of the so-called “backward” communities into “civilized” society. In a short time, due to the Banner system, a transformed society was able to create a state based on Chinese political culture. These changes in the Jurchen social structure reflect the establishment of a centralized government. Although the Banner system was obviously a repressive institution for its ordinary members, it was the only way to make a strong state under conditions of small resource base and loose connections between Jurchen tribes.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Историография</kwd><kwd>восьмизнаменная система</kwd><kwd>китайское маньчжуроведение</kwd><kwd>социальные структуры</kwd><kwd>формирование государства</kwd><kwd>Ван Чжунхань</kwd><kwd>Лю Сяомэн</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Historiography</kwd><kwd>Eight Banner System</kwd><kwd>Chinese Manchu Studies</kwd><kwd>Social Structures</kwd><kwd>State Building</kwd><kwd>Wang Zhongshan</kwd><kwd>Liu Xiaomeng</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Мелихов Г. В. «Бацитунчжи» как основной источник по военной организации маньчжуров. 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